Manual Meditations: with selected correspondence (Oxford Worlds Classics)

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July 23, - Published on Amazon. Verified Purchase. Amazon lumps different translations together as merely variations on how the book is delivered. In this case, the Hays translation is the hardcover, while the authors who translated the paperback and Kindle versions aren't specified. So use the tools available look inside, free sample to get an idea of the language used by the author and see if it's something you'd like to read, or if a different translation suits you better.

March 7, - Published on Amazon. I am sincerely pissed that I was not provided a copy of this as a kid growing up. I have devised a work around to the whole "Not growing up with a father figure" issue. I have decided that Marcus Aurealis is my actual father, and Socrates is my great uncle and Thales is my grand father. I realize this sounds nutty to read but I honestly feel more in common with these thinkers then the absent XY chromosome donor.

July 10, - Published on Amazon. First, do we all recognize that the author of this text, Marcus Aurelius, was a Roman Emperor? If so, why have I not been forced to read this from a young age?

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This is quite possibly the most insightful, existential book I've ever read. Emperor Aurelius has given us wisdom in its purest form. This should be a manual for every human's life. Every sentence is mind-numbingly profound.

Meditations by Marcus Aurelius, Robin Hard, Christopher Gill - - Dymocks

This book is so good, that I might just have the entire text tattooed on my body. I cannot stress enough that the sagacity of this book is beyond what I have ever read. Definitely a must-read and a must-live-by.

Meditations with selected correspondence Oxford World's Classics

August 24, - Published on Amazon. A hard read, though it is only 93 pages the Meditations themselves, excluding introduction and notes. Do not however, concern yourself with the stylistic choices of the translation, though at times it may be confusing or simply bland. You cannot blame the translator for translating the Meditations, and you cannot blame Marcus for writing his journal his way, without ever believing anyone else would read it, for that does not matter.

I have no criticism, simply I point out this book is not a light read. If you are apt to reading philosophy, profound books that give you insight into the universe and your place in it, I cannot think of any greater book than the Meditations. Marcus Aurelius has been called Plato's philosopher-king, and though I disagree with this, I see the point: he ruled the Roman Empire near its greatest extent with the virtues of fundamental stoicism.

He did not want or consent to Plato's Republic, but he put his duties, his loved ones, and his country before his own interests. He rejected luxury and comfort.

  • Meditations: With Selected Correspondence.
  • Nur der Mörder kennt den Täter - ein Kurzkrimi aus dem Salzkammergut (German Edition).
  • Meditations: With Selected Correspondence.
  • Meditations by Marcus Aurelius, Robin Hard, Christopher Gill - - Dymocks.
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  • Meditations by Marcus Aurelius, Robin Hard, Christopher Gill - - Dymocks.

He wrote to remind himself to lead by example, that he is the master of himself, that emotions cannot puppeteer him, and that pleasures cannot warp his logic and his will to do good. He reminded himself to always be favorable to all that came by him, even those that disagreed with him and spoke ill of him, for he believed they were brought to the earth to work together. He rejected unreasonable condemnation and unhelpful criticism as well as praise and arrogant pride. He looked to correct, not condemn, the ignorant, and stand agreeable and thankful, not prideful and bashful, when corrected.

He praised the universe for her inner-workings, borrowing from Plato's idea that all that is natural must in turn be good, if not for the individual, then for the whole, which then must still be good for the individual regardless. His metaphysics are not scientifically sound, the same for Plato, a large influence, but they do tap into the imagination. He ponders most on death.

Death is natural, and all that comes from nature must be good, therefore death is good. He reminds himself to never fear death as he would never fear breathing, or his eyes never fear seeing, or his hands ever fear writing. Death is a product of life, as sight is a product of the eyes, and writing all product of the hands, all natural consequences of being. What is there to fear? What is there to be angry about?

When irritated, whose fault is it? Yours, for allowing exterior happenings you cannot control affect your inner peace. My favorite part of the entire book is when he ponders on inner peace. Many would seek peace retiring to a calm village, a seaside home, or in the mountains far from the busy cities. Marcus argues he who has not inner peace in himself wherever, will never have inner peace whatever.

Surroundings matter not, only your attitude. This is the biggest lesson of the Meditations, the greatest wisdom Marcus has to offer: it is your reaction to life, not life itself, that creates happiness. This was the principle Nelson Mandela stuck to when he was imprisoned. The things we want in life are empty, stale, trivial. Never regard something as doing you good if it makes you betray a trust or lose your sense of shame or makes you show hatred, suspicion, ill-will or hypocrisy or a desire for things best done behind closed doors.

Meditations: with selected correspondence

Not to feel exasperated or defeated or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human—however imperfectly—and fully embrace the pursuit you've embarked on. Let opinion be taken away, and no man will think himself wronged. If no man shall think himself wronged, then is there no more any such thing as wrong.

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  7. Take away your opinion, and there is taken away the complaint, [ Whatever happens to you has been waiting to happen since the beginning of time. The twining strands of fate wove both of them together: your own existence and the things that happen to you.

    In your actions, don't procrastinate. In your conversations, don't confuse. In your thoughts, don't wander. In your soul, don't be passive or aggressive. In your life, don't be all about business. For everything happens according to the nature of all things, and in a short time you'll be nobody and nowhere even as the great emperors Hadrian and Augustus are now. The next thing to do--consider carefully the task at hand for what it is, while remembering that your purpose is to be a good human being.

    Get straight to doing what nature requires of you, and speak as you see most just and fitting--with kindness, modesty, and sincerity. What if someone despises me? Let me see to it. But I will see to it that I won't be found doing or saying anything contemptible. What if someone hates me? Let me see to that. But I will see to it that I'm kind and good-natured to all, and prepared to show even the hater where they went wrong.

    Not in a critical way, or to show off my patience, but genuinely and usefully. Do not act as if thou wert going to live ten thousand years. Death hangs over thee.

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    While thou livest, while it is in thy power, be good. A person who doesn't know what the universe is, doesn't know who they are. A person who doesn't know their purpose in life doesn't know who they are or what the universe is. A person who doesn't know any of these things doesn't know why they are here. So what to make of people who seek or avoid the praise of those who have no knowledge of where or who they are?

    Whenever you suffer pain, keep in mind that it's nothing to be ashamed of and that it can't degrade your guiding intelligence, nor keep it from acting rationally and for the common good. And in most cases you should be helped by the saying of Epicurus , that pain is never unbearable or unending, so you can remember these limits and not add to them in your imagination. Remember too that many common annoyances are pain in disguise, such as sleepiness, fever and loss of appetite. When they start to get you down, tell yourself you are giving in to pain. Enough of this miserable, whining life.

    Stop monkeying around!

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    Why are you troubled? The one responsible? Take a good look.

    Meditations: with selected correspondence (Oxford World's Classics)

    Or just the matter itself? Then look at that. And as far as the gods go, by now you could try being more straightforward and kind. Keep this thought handy when you feel a bit of rage coming on--it isn't manly to be enraged. Rather, gentleness and civility are more human, and therefore manlier.